Where Do We Spend Eternity, Part 2 05/06/2011
Question: Hi Dave, I would be curious to hear where in Revelation the new Jerusalem is identified as all the believers. I have been doing a Precepts study of Revelation over the last two years, finished the 3rd of a 4 part series which will be completed next year.....and we have been interpreting the new Jerusalem as a literal city. Would love to hear your thoughts. Answer: Hi Sherie! Here is my response. it comes from Revelation 21:9-10. This reads as follows: Then one of the seven angels who held the seven bowls containing the seven last plagues came and said to me, “Come with me! I will show you the bride, the wife of the Lamb.” So he took me in the Spirit to a great, high mountain, and he showed me the holy city, Jerusalem, descending out of heaven from God. If you look at 2 Corinthians 11:2 and Revelation 19:7 (to mention just two verses), the Church is equated with Christ's Bride and Christ is equated as the Bridegroom. Revelation 21 says the New Jerusalem which comes down out of Heaven is Christ's Bride. In typical Revelation lnaguage, the Bride of Christ (the Church) is enormous, demonstrating that far more people make it into the Kingdom of Heaven that most conservative Christians believe! I hope this helps clarify why one enormous city has only one streest with a river flowing down the middle of it (and you thought YOUR city had traffic issues!). It is all symbolic, as was intended. Thus, the question 21st Century Bible students should still ask is "What did this passage mean to the original hearers". What it means to us today CAN NOT be determines if we do not understand correctly what Jesus intended the original hearers to understand. Add Comment ETERNITY: Where Do We Spend It? 12/07/2010
QUESTION: I was a little confused and uncomfortable when you said there is no heaven up there but a new earth in your sermon last Sunday. RESPONSE: Good Morning! Thanks for the clarifying question about where we spend eternity. Regarding eternity, I suggest Revelation 21. In this passage, the all believers of all the ages (including the church) are symbolically referred to as the New Jerusalem (other passages in Revelation identify the New Jerusalem as all the Believers). Notice, they are coming down OUT OF heaven, to their new permanent dwelling place: the new earth. This appears to be the final destination of God for His people: the new earth. In fact, I do believe that when we now die, we go to be with God in heaven. But one day, God will complete the work he began in Genesis, returning us to the Garden (the New Earth). It is interesting to note that in Genesis 1, the 7th day never ended, unlike day 1-6. This leads some Biblical Scholars to conclude that we are still in the 7th day of God's creation; it will not be complete until we are completely restored and returned to the Garden. The only major significance in understanding this passage for me is this: when I come to explaining to pre-christians about spending eternity with God, they get a better feel of why this is going to be so grand if I tell them to picture a new earth with no devastating quakes, storms or people running around sinning and destroying all of God's creation. Imagine a perfect earth. THAT"S our eternal destination. Too often, when people think of Heaven, they think of clouds and harp music. In reality, the ONLY thing we know about heaven is that it is the place where God dwells. (Also, in reality, because God is everywhere present, God will also dwell in the New Earth). I hope this clarifies my comments on Sunday. Sometime next year I will preach a series from Revelation. I will address the issue in more detail from the pulpit then. Thanks for the question! Alcohol…Question # 3 (11/17/09) Atheism, Intelligent Atheist…(9/12/09) Bible’s Accuracy: Does John 8’s story of the Adulterous Woman belong in the Bible?...(3/13/10) Birth Control…Question # 16 (12/23/09) Christmas Around The World Quiz…12/23/09) Christmas, The Real Meaning…Observation # 5 (12/14/09) Church And Politics…1/25/10Church – What Kind Of Church Throws Birthday Parties For Prostitutes?... (1/5/10) Cleansing The Temple: How Many Times And What Does It Mean?...(3/15/10) Creation Views…Question # 11 (12/11/09) Cultural Title: Immanuel…Question # 1 (11/04/09) Death: How could a loving God allow us to die? …(4/3/10) Death and Prayer…(3/11/10) Disagreements; How to Make Them Evaporate…(1/4/09) Disasters: How Do We Respond To Them?...2/3/10 Doubt, Dealing With Times God Doesn’t Make Sense…Observation # 6 (12/23/09) Doubts About Death: How Can I Know What Happens To Me After I Die?...1/30/10 Festival Celebrations, Old Testament…Question # 8 (12/04/09) Forgiveness: Going Beyond Forgiveness To Restoration… (1/5/09) Forgiveness: How do I do it?…Question # 15…(12/17/09) God: All Knowing and Wise? Really?...(1/11/10) God: Ever-Present…so what!...(2/5/10) God: Why Am I Scared Of The Creator?...(2/13/10) God: Why Do Some People Choke On Faith?...(2/20/10) Guilt, How To Deal With It…Question #16 (1/1/10) Islam, Differences…Question # 10 (12/09/09 Jesus’ Genealogies: Why are there Some Inconsistent Details? (2/24/10) Jesus Is Both God And Human? So What? John 1:1-18…(2/16/10) Life, Accountability…Question # 4 (11/17/09) Manhattan Declaration…Question # 7 (11/28/09) Mary, The Mother Of Jesus…Observation 3 (12/12/09) Masturbation…Question # 9 (12/08/09) Money, The Church, And Changing The World (2/9/10) “Naked Gospel” Critique…Observation # 1 (10/08/09) Prayers: Why Do Some Seem Unheard?...(3/26/10) Reincarnation…Question # 2 (11/10/09) Sin is Civil War Against God…(2/12/10) Stealing’s Causes: Economic Injustice And Brokenness …(3/19/10) Stress: How To Thrive Under It…(2/6/10) Tattoos…Question # 17 (1/2/10) Timing: Why does God’s Timing Seem So Slow To Me?...(2/19/10) Tithing…Question # 6 (11/28/09) Wit…Observation # 2 (11/21/09) Women in Church Leadership…(9/28/09) Worldviews…Question # 14 (12/14/09) Worship That is Real And Acceptable To God…1/29/10 The Tragedy Of Death: Why we die How could a loving God allow us to die? Isn’t God supposedly in control of all things? If so, I want to know why part of God’s “Blessed Plan” includes my death! How can God claim to love us while God permit our death? Our personal responsibility in our own deaths The Bible doesn’t side-step this life-and-death issue. Rather, from the beginning of the Book, it provides clear responses to questions about death. First off, the Bible makes it clear that death was not part of God’s original plan. Genesis 1-3 tells of God’s purpose in providing a rich and lushly abundant environment where God’s creation, including people, could have a blast while finding eternal fulfillment. There, in the Garden, death held no claim. Eden was a place of abundant life! All people had to do was choose to live. But as all good parents will tell you, so long as you make all the choices for your children, never providing them the opportunity to grow by making decisions for themselves, there is no growth. Unless your children have an opportunity to choose good over evil, there is no choice. For God to be loving, God had to provide us free will to make a personal choice. Why? Because for love to be personal, it must be a choice we make. That’s why we read in Genesis 2:16-17: 16But the LORD God warned…“You may freely eat the fruit of every tree in the garden 17—except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.” Wisely, God’s plan for creation included the freedom to choose love, demonstrated by appreciative obedience. But people chose to ignore God and listen to evil (has anything really changed much down through humanity’s sad history?) God’s reason for allowing death The decision, then, to die, was in a real sense our own decision. People were the ones who said God didn’t know what the heck He was talking about! We wanted to know as much (maybe more) than God. So we reached out, took a bite of the fruit, and died. Now what was God supposed to do? Look at the crisis facing God (as recorded in Genesis 3:22-24): 22Then the LORD God said, “Look, the human beings have become like us, knowing both good and evil. What if they reach out, take fruit from the tree of life, and eat it? Then they will live forever!” 23So the LORD God banished them from the Garden of Eden, and he sent Adam out to cultivate the ground from which he had been made. 24After sending them out, the LORD God stationed mighty cherubim to the east of the Garden of Eden. And he placed a flaming sword that flashed back and forth to guard the way to the tree of life. Yes, God could have intervened and allowed us to eat from the tree of life, thus living forever in a fallen condition. But precisely because we were now fallen, that’s the reason a loving God could not opt for such a scenario. We were never designed to understand evil. Why? Because unfortunately, people tend to embrace the evil they understand over the good humanity desires. The moment the juice from the forbidden fruit trickled down our throats, we partly became the evil we desired to know. Suddenly, instead of humanity embracing an amazing future with nothing but good ahead, we embraced the ability for great good and great evil, at the same time. The decision was suddenly ours. But our ability to embrace evil destroyed our ability to consistently embrace good. This is what the Bible calls “sin”, a falling short of God’s target ideals for humanity. So what was God to do? Sure, there was still plenty of goodness in God’s creation. Of course there was great beauty in the world. But now there was unacceptable ugliness too. Could a loving God allow the pinnacle of creation to live forever in a damaged world with broken bodies, disease, unbridled anger, jealousy and murderous intents? Could a God who loves us also allow us to live forever reincarnated back into a hell-hole of war and violence, evil ambition and fear? God’s plan to eliminate death So God embarked on a plan to rescue the entire universe. Through coming to earth and paying the price, God would redeem fallen humanity. When Jesus died, He invited us to trust His death to pay the price for our place in a restored creation. This new world provides the perfect environment, freed from destruction, violence and evil. This pristine world will embrace the Nations and provide them safe harbor; the world will recover from sickness. We will be restored to our dignity at the apex of creation. Revelation 22:2, 14 describes the scene for us: 2(The river) flowed down the center of the main street (of the New Jerusalem – Christ’s Body – the Church). On each side of the river grew a tree of life, bearing twelve crops of fruit, with a fresh crop each month. The leaves were used for medicine to heal the nations…14Blessed are those who wash their robes. They will be permitted to enter through the gates of the city and eat the fruit from the tree of life. God bookmarks our story, the history of humanity recorded in the Bible, with the tree of life. First in Genesis, the tree is removed to safeguard us from an eternity of never-ending evil. Then in the last book of the Bible, we are provided this tree’s life-giving fruit. This assures us of a never-ending future in a place so amazing that we can’t even begin to fathom what it will be like. That is how God’s plan demonstrates God’s love for humanity. This Easter weekend, as you worship at the beach, maybe you ought to spend time worshiping with others in a House dedicated to that purpose, thanking God for such incredible love. That love is seen most clearly at the cross of Jesus Christ, the one who paid the price for us to live forever in a place redeemed from all brokenness. Alcohol…Question # 3 (11/17/09) Atheism, Intelligent Atheist…(9/12/09) Bible’s Accuracy: Does John 8’s story of the Adulterous Woman belong in the Bible?...(3/13/10) Birth Control…Question # 16 (12/23/09) Christmas Around The World Quiz…12/23/09) Christmas, The Real Meaning…Observation # 5 (12/14/09) Church And Politics…1/25/10Church – What Kind Of Church Throws Birthday Parties For Prostitutes?... (1/5/10) Cleansing The Temple: How Many Times And What Does It Mean?...(3/15/10) Creation Views…Question # 11 (12/11/09) Cultural Title: Immanuel…Question # 1 (11/04/09) Death and Prayer…(3/11/10) Disagreements; How to Make Them Evaporate…(1/4/09) Disasters: How Do We Respond To Them?...2/3/10 Doubt, Dealing With Times God Doesn’t Make Sense…Observation # 6 (12/23/09) Doubts About Death: How Can I Know What Happens To Me After I Die?...1/30/10 Festival Celebrations, Old Testament…Question # 8 (12/04/09) Forgiveness: Going Beyond Forgiveness To Restoration… (1/5/09) Forgiveness: How do I do it?…Question # 15…(12/17/09) God: All Knowing and Wise? Really?...(1/11/10) God: Ever-Present…so what!...(2/5/10) God: Why Am I Scared Of The Creator?...(2/13/10) God: Why Do Some People Choke On Faith?...(2/20/10) Guilt, How To Deal With It…Question #16 (1/1/10) Islam, Differences…Question # 10 (12/09/09 Jesus’ Genealogies: Why are there Some Inconsistent Details? (2/24/10) Jesus Is Both God And Human? So What? John 1:1-18…(2/16/10) Life, Accountability…Question # 4 (11/17/09) Manhattan Declaration…Question # 7 (11/28/09) Mary, The Mother Of Jesus…Observation 3 (12/12/09) Masturbation…Question # 9 (12/08/09) Money, The Church, And Changing The World (2/9/10) “Naked Gospel” Critique…Observation # 1 (10/08/09) Prayers: Why Do Some Seem Unheard?...(3/26/10)Reincarnation…Question # 2 (11/10/09) Sin is Civil War Against God…(2/12/10) Stealing’s Causes: Economic Injustice And Brokenness …(3/19/10) Stress: How To Thrive Under It…(2/6/10) Tattoos…Question # 17 (1/2/10) Timing: Why does God’s Timing Seem So Slow To Me?...(2/19/10) Tithing…Question # 6 (11/28/09) Wit…Observation # 2 (11/21/09) Women in Church Leadership…(9/28/09) Worldviews…Question # 14 (12/14/09) Worship That is Real And Acceptable To God…1/29/10 Psalm 34:15-16 says: The eyes of the LORD watch over those who do right; his ears are open to their cries for help. But the LORD turns his face against those who do evil; he will erase their memory from the earth. It should come as no surprise that the way I live my life impacts my prayers. The first half of the verse above promises God hears and helps based partially at least upon my past life choices. The second half reinforces that evil choices results in a lack of God’s responsiveness. In fact, theirs bad news for evilly lived lives – God not only won’t listen to their prayers, God will destroy even the memory of evil people. Maybe the following prayer should be our prayer as well: Disturb us, Lord, when we are too well pleased with ourselves, When our dreams have come true because we have dreamed too little, When we arrived safely because we sailed too close to the shore. Disturb us, Lord, when with the abundance of things we possess We have lost our thirst for the waters of life; Having fallen in love with life, we have ceased to dream of eternity And in our efforts to build a new earth, we have allowed our vision Of the new Heaven to dim. Disturb us, Lord, to dare more boldly, To venture on wider seas where storms will show your mastery; Where losing sight of land, we shall find the stars. We ask You to push back the horizons of our hopes; and to push into the future In strength, courage, hope, and love. Amen - Sir Francis Drake -1577 What is YOUR response? Recently at Union Church, five smooth operators rang the front bell and entered the secure Church grounds (a sad sign of the times that we need security at a Church). Their pretext? They wanted more information so they could “join us” at one of our four different Worship Services. The reality? They executed a well rehearsed plan: two of them kept two of our University students occupied while they taking their lunch break out in the sunny courtyard. Two other accomplices entered the library areas where the students had been studying and stole a brand new Macintosh laptop computer. One cased the Sanctuary, seeking treasure from heaven. They re-gathered in the courtyard where they coolly thanked everyone for their “help” and walked then out. The entire disgusting event was recorded on several of our closed circuit security cams (another sad sign of our times). Here’s what made the theft especially devastating for one of the students: he had just borrowed the computer for the day from a friend, promising to take excellent care of it. The theft left ripples of pain and brokenness, not the least of which I noted to the victims – when you come to a place devoted to worshipping God, shouldn’t there be an expectation of safety and security? What cause someone to become a thief? What could possibly allow me to justify taking another’s property and claiming it as my own? I believe there are two things broken here, either of which - or both of which - can cause another to justify these actions. One is a broken economic system, allowing some to have so much while others nearby have near to nothing. The second is a person who is so broken, they feel they “deserve” what others possess. Marx and Nietzsche taught that economic systems needed socializing in order to protect the poor and to redistribute wealth. To them, this “taking from the rich and giving to the poor” structure provided justice. Of course, neither man lived consistently with his beliefs. They imposed their ideas on the bourgeois elite whom they called “exploitive”. But they, themselves, lived comparatively comfortable lives. My mother was raised in a socialist commune in Llano just outside of Los Angeles, California back in the 1920’s. Grandpa sunk his entire and considerable life savings into this commune. He believed firmly in the justice of his socialistic cause. As an architect, he designed and built all the numerous structures for the small community. But most of the leadership were more interested in a “good time” on weekends when they traveled into the big city, LA, than they were in furthering their socialistic philosophy. Jesus’ censured a similar group, the Pharisees, who exploited the poor and spiritually poor in Christ’s day. Jesus warned his followers, “…they don’t practice what they teach. They crush people with impossible religious demands and never lift a finger to ease the burden. Everything they do is for show”. (Matthew 23:4-4) Some claim the Bible clearly teaches socialism. In fact, the Bible clearly teaches we are too broken for socialism to ever work. The socialistic system, whatever merits it may possess outwardly, could never work because those who purport it are unable or unwilling to live up to its demands. In 1 Samuel 2:7 it says, The LORD makes some poor and others rich; he brings some down and lifts others up. This means that socialism is not God’s current plan for humanity. Some have plenty, some less. Jesus said in Mark 14:7 that we could help the ever-present poor anytime we want (indicating that those who have are responsible to help those who have not). It is a Christian’s purpose to bless others. Why? Because God has blessed us. Christians sacrificially give to others as a way to express our love for God, who sacrificed His very life for us. So what is God’s response when I want something and I cannot obtain it except through theft? Hebrews 13:5 5Don’t love money; be satisfied with what you have. For God has said, “I will never fail you. I will never abandon you.” This means that God says you shouldn’t long for “stuff”. Our longing should be satisfied by God. Those who long for “more stuff” are never ever satisfied because as the old saying goes: “How much more money does it take to be satisfied? Always one more dollar”. Psalm 37:7, 16 Be still in the presence of the LORD, and wait patiently for him to act. Don’t worry about evil people who prosper or fret about their wicked schemes… It is better to be godly and have little than to be evil and rich. This verse means that if you wait patiently for God to meet your needs, focus on what God has already given to you, and quit focusing on what you do not have, you will find the very quality you thought would be yours due to more money. That quality is contentment! Proverbs 23:4-5 Don’t wear yourself out trying to get rich. Be wise enough to know when to quit. in the blink of an eye wealth disappears, for it will sprout wings and fly away like an eagle. This verse teaches us that wealth is not what satisfies. God may give it to you (as Hebrews 13:5 teaches). But the decision is always God’s not ours. For every Christian whom God can trust with wealth, there are 10 whom God know will be ruined by wealth. Economic systems, be they capitalistic or socialistic or any other “istic” are all broken. Why? Because we are all broken. The solution to poverty is generosity, not socialism. The key to creating generous people is Jesus Christ. Those who are truly followers of His will always be generous to others. Question: How many times does Jesus “Cleanse the Temple, overturning tables and chasing out moneychangers? And what does it all mean? How do we apply this to Church today? Response: I will begin my answer by placing the question in one of its Scriptural contexts: Luke 19 28After telling this story, Jesus went on toward Jerusalem, walking ahead of his disciples…36Then the crowds spread out their coats on the road ahead of Jesus. 37As they reached the place where the road started down from the Mount of Olives, all of his followers began to shout and sing as they walked along, praising God for all the wonderful miracles they had seen. 38 “Bless the King who comes in the name of the Lord! Peace in heaven and glory in highest heaven!” 39But some of the Pharisees among the crowd said, “Teacher, rebuke your followers for saying things like that!” 40He replied, “If they kept quiet, the stones along the road would burst into cheers!” 41But as they came closer to Jerusalem and Jesus saw the city ahead, he began to cry. 42“I wish that even today you would find the way of peace. But now it is too late, and peace is hidden from you. 43Before long your enemies will build ramparts against your walls and encircle you and close in on you. 44They will crush you to the ground, and your children with you. Your enemies will not leave a single stone in place, because you have rejected the opportunity God offered you.” 45Then Jesus entered the Temple and began to drive out the merchants from their stalls. 46He told them, “The Scriptures declare, ‘My Temple will be a place of prayer,’ but you have turned it into a den of thieves.” Today we welcome Him with palm fronds. Next week we crucify Him with drawn swords. Today we applaud and cheer. Next week we will jeer and arrest Him. For now, He is the King of the World! Soon, however the thorns will crown Him King of Golgotha. For now, His disciples can’t get close enough to Him. They fight over who has earned the right and the left positions of honor. Within the week, however, this legendary teacher will stand alone, with plenty of room on both His right and His left. For these faithful followers will have all left. Jesus enters into Jerusalem riding a colt as did his ancestor, King David. He is making a clear statement and He is making His stand. He is plainly proclaiming he is as was David before Him, Israel’s king. But will these crowds (who sing His praises today) accept His kingly rule tomorrow? Today the loud Hosannas fly! This expression taken from Psalm 118:25-26, means “Please, LORD, please save us. Please, LORD, please give us success.” Today they promise eternal allegiance to Jesus by saying, “Bless the one who comes in the name of the LORD!” But there’s a problem with crowds. Everyone is caught up in the enthusiasm of the moment. No one has thoughtfully considered what in the world are they really doing, nor the price they might have to eventually pay. The crowds are indeed following a “kind of Jesus”. But unfortunately, it is not the “Jesus of the Bible”. And even though this mass was hysterically shouting His adoration, these same people would be calling for His crucifixion in just a few days. The crowd who now adored Him would soon shout “Crucify Him!” Do you wonder who was in the crowd? Who were these people? Max Lucado suggests, “They were just regular people. Regular folks like you and me with bills to pay and kids to raise and jobs to do. Individually they never would have turned on Jesus, but collectively (they’ll end up wanting) to kill him…They suffered from mob blindness. They blocked each other’s vision of Jesus.[1]” Lucado hits the target point blank. “Mob blindness” allows the crowd to see whom they want, not the Jesus who is. What “Jesus” are you following? What “version” of Jesus is playing on your life’s screen today? Do you “blindly” pursue a vision or version of the Savior unrecognizable in the Scriptures? Are you counting on the Church to provide you the “Authorized View”, the perfect portrait of the Lord Christ? Well if your understanding of Jesus rests solely on Church teaching but with no personal experience, then you should take warning from the mistakes made by the religious leaders in Jesus day. In Luke 19: 39-40 The Pharisees (the “Church leaders of Jesus’ day) said regarding the crowds’ praises, “Teacher, rebuke your followers for saying things like that!” He replied, “If they kept quiet, the stones along the road would burst into cheers!” Here, Jesus laughs at their assertion that the public praise is undeserved. He admonishes the religious leadership, saying if people are silent, all creation will rock on! Matthew reminds us this, too, had been predicted in Psalm 118: “The stone rejected by the builders has now become the cornerstone. This is the LORD’S doing, and it is marvelous to see.” (Psalm 118:22-23). Here, Jesus claims He is that “rejected stone”, rejected by the builders…Let’s see now; who were the ‘builders’? The religious leadership! You see, being “religious” and being in “Leadership” does not automatically make you right! It was these very “builders”, the leading priests, the teachers of religious law, and the other leaders of the people” (Luke 19:47) who convinced the crowd to turn on Jesus. Lucado once again notes, “The religious leaders (turned on Jesus). Not surprising. Disappointing, though. They are the spiritual leaders of the nation. Men entrusted with the dispensing of goodness. Role models for the children. The pastors and Bible teachers of the community. “The leading priests and the whole Jewish council tried to find something false against Jesus so they could kill him.”3 Paint that passage black with injustice. Paint the arrest green with jealousy. Paint that scene red with innocent blood. [2]” As a result of following their leaders, the Lord wept over Jerusalem, and was forced to prophesy its coming judgment, saying, “I wish that even today you would find the way of peace. But now it is too late, and peace is hidden from you. 43Before long your enemies will build ramparts against your walls and encircle you and close in on you. 44They will crush you to the ground, and your children with you. Your enemies will not leave a single stone in place, because you have rejected the opportunity God offered you.”(Luke 19:42-44). Tragically, this was fulfilled in graphic detail in AD 70 when the Roman General, Titus, burned the city and destroyed every stone of that Temple. Again I repeat, if your understanding of Jesus rests solely upon Church teaching but contains no personal experience, you should be afraid, very afraid. Align your personal experience and the Church’s teaching, both with Biblical support. The Bible and the Bible alone is the sole authority in matters of faith and how we practice our faith, correcting both Church teaching and personal experience. If you are not a biblical Christian you are no Christian at all. If the “Jesus” you follow isn’t the Jesus of the Bible, He is no “Jesus” at all. You, see, the Jesus of the Bible, immediately following the Triumphant Entry went directly into the Temple for a QUICK “LOOK AROUND”. Mark 11:11 tells us, So Jesus came to Jerusalem and went into the Temple. He looked around carefully at everything, and then he left because it was late in the afternoon. The very next morning Jesus returns to Temple Mount. And the crowds, who once adored Him, began to abhor Him. Then Jesus entered the Temple and began to drive out the merchants from their stalls. He told them, “The Scriptures declare, ‘My Temple will be a place of prayer,’ but you have turned it into a den of thieves.” (Luke 19:45-46) Someone wisely noted that the crowd, hailing Him yesterday, would begin hating Him today. Their “triumphantly processing Jesus” disintegrated right before their eyes. The real Jesus, the One clearing the Temple terrified them. Twice in His three year public ministry Jesus clears the Temple. John 2 records the first occurrence; the other Gospels record this cleansing during His final week. Jesus literally bookmarks His ministry with a passion for the place of worship. If worship is this important to God, the Son, how dare we relegate it to secondary importance, squeezing it in if nothing else comes up. People will arrive on time for golf and the theater. But are we so passionate about God? My Temple will be a place of prayer,’ but you have turned it into a den of thieves, Jesus exclaims! His allusion is to those dens and caves located just outside Jerusalem where robbers hid themselves while waiting to steal from the innocent. A House of Prayer for All Nations, says the parallel passage in Mark 11:17. Jesus, not being a Levite, could only enter into the outer courts of the temple area. Notice the diagram on the PowerPoint. The religious leaders backed the sin in the Temple Courts. First, the money-changers. Money-changers provided a useful service. Jewish people from other parts of the empire or even from different towns in Galilee would have local currencies that needed to be converted to some standard for use in the Temple. Money-changers exchanged it for their own, much they do at International Airports all over the world today. This, in and of itself, is not evil. Next, the merchants. Merchants, too, provided a useful service. One was not to bring sacrifices from long distances but to follow the more convenient prescription of Moses’ law: buy the sacrifices in Jerusalem. The provision of the merchants, in itself, was also not sin. So why did Jesus throw a Temple tantrum? Why the righteous indignation? Was the Temple receiving a “kickback” from the sellers and money-exchangers? Probably. Was it wrong for the stalls to locate entirely within the Temple Mount area, assuring Temple custodians a monopoly on the income? Absolutely! As one Pastor notes, “It’s not difficult to see what angered Jesus. Pilgrims journeyed days to see God, to witness the holy, to worship His Majesty. But before they were taken into the presence of God, they were taken to the cleaners. What was promised and what was delivered were two different things.…(In essence, Jesus is saying,) ‘You cash in on my people and you’ve got me to answer to.’” (Lucado) The IVP Bible Background Commentary notes, however, “The issue is not whether there should have been moneychangers (or merchants); it is whether it was valid to turn much of the outer court into a place emphasizing commerce rather than worship. With hundreds of thousands of pilgrims at Passover, the merchants’ strip in the temple must have been quite large.” Indeed it filled one particular court - the Court of the Gentiles. The only place where non-Jewish believers were allowed to worship within the Temple structure was entirely devoted to the marketplace. Their WAS no more room for the Gentiles. But in stark contrast, note what God had commanded concerning the Temple and Gentiles: And my blessings are for Gentiles, too, when they commit themselves to the LORD. Do not let them think that I consider them second-class citizens... 6“I will also bless the Gentiles who commit themselves to the LORD and serve him and love his name, who worship him and do not desecrate the Sabbath day of rest, and who have accepted his covenant. 7I will bring them also to my holy mountain of Jerusalem and will fill them with joy in my house of prayer. I will accept their burnt offerings and sacrifices, because my Temple will be called a house of prayer for all nations. (Isaiah 56:3, 6-7) Jesus, God in the flesh, cannot remain silent in the face of such injustice. Risking the fury of the crowds, Jesus takes a stand. God takes a stands alone against blatant prejudice. He quotes Isaiah saying, My Temple will be called a house of prayer for all nations…ALL nations. Not just Jewish people, ALL people who are willing to turn from their sin and trust God to save them. ALL who will commit themselves to the LORD. Jesus addresses the greatest sin of the Temple. It is the religious people’s ethno-centricity. When you believe your race or ethnic group or nation or family is superior to others, more acceptable to God, then God needs to overturn your tables and to cleanse your life. Jesus says, My Temple will be called a house of prayer for all nations. And the crowds turned on Him for it. Within the week even Jesus closest friends would turn on Him, betray Him and crucify Him. As Joan of Arc said when she was abandoned by those who should have stood by her, “It is better to be alone with God. God’s friendship will not fail me, nor God’s counsel, nor God’s love. In God’s strength I will dare and dare and dare until I die.”[3] It’s time for each person who names Jesus as their Lord to ask: which “Jesus” am I following? Am I following the “Jesus” of the crowds, the One who makes me feel good but Who’s message I do not comprehend or appreciate? Or am I ready to take my stand, positioning myself against the crowd, shoulder to shoulder with Jesus, both of us filled with passion for our Father’s House, a House of Prayer for ALL nations? Thomas a Kemps writes, “Jesus has many who love His Kingdom in Heaven but few who bear His Cross. Many follow Jesus to the Breaking of the Bread, but few to the drinking of the Cup of His Passion. They who love Jesus for His own sake, and not for the sake of comfort for themselves, bless Him in every trial and anguish of heart, no less than in the greatest joy.” Today, I invite you to renew your stand. Stand with our Savior against injustice. Stand with the Lord against prejudicial ethnic preferences. Stand with Christ, bringing All Nations into this House of Prayer we call the Church. [1]Lucado, M. 1992. And the angels were silent . Multnomah: Portland, Or. 3 Matthew 26:59. [2]Lucado, M. 1992. And the angels were silent . Multnomah: Portland, Or. Question: Should This Passage Be Included In The Bible? (John 8, The Woman Caught In Adultery) Response: Commentators and other scholars tell us that the earliest manuscripts of John’s gospel do not include the story of the adulterous woman. It does not appear in any Greek manuscript until the fifth century, and no Greek church father comments on the passage prior to the twelfth century. Even then, the comments state that the accurate manuscripts do not contain this story. When it was inserted in later manuscripts, the story of the adulterous woman appeared in different places: after John 7:52, after Luke 21:38, at the end of John; and when it does appear it is often marked off by asterisks to signal doubt about where it belongs. The story is part of an oral tradition that was circulated in the Western church, eventually finding its way into the Latin Vulgate, and from there into later Greek manuscripts. For many who hold a high view of the reliability and total accuracy of Scripture in the original manuscripts, , the evidence against John having included this particular story in his gospel is conclusive. Many scholars point out that the vocabulary used in this passage does not match the rest of John. Therefore, it seems this story was not originally part of this section of John. However, even if the passage was not written by John. it still may be regarded as a true story. The actions and words of Jesus are consistent with what we know of him from the rest of the Gospels. There is no new or unusual information in the passage that adds evidence against its inclusion. The encounter appears as an added snapshot of Jesus in John’s collection, though we can tell that someone else probably took the picture. But I believe Ken Bailey's landmark book Jesus Through Middle Eastern Eyes offers a fascinating, and most culturally plausible theory as to why the woman caught in adultery does not appear in some manuscripts: For centuries traditional Middle Eastern culture has understood the honor of the family to be attached to the sexual behavior of its women. Thereby in conservative traditional village life, women who violate the sexual code are sometimes killed by their families. Added to this is the fact that in the days of hand-copied manuscripts, the person who wanted a copy of anything usually acquired it by hiring a copyist. This was a private business arrangement. Since printing began, official committees of churches have determined the text of any Bible selected for publication. But in the early centuries of the life of the church it would have been very easy for the head of a household to take a copy of the Gospel of John to a professional copyist and say "I want a copy of this document. Please leave out the story of this adulterous woman. I don’t want my daughters committing adultery and telling me, ‘Jesus forgave this woman and therefore you should forgive me!’" The copyist would naturally oblige his customer. Other Christians were brave enough to preserve the story even though it violated deeply rooted cultural attitudes. The end result is that this story appears in some ancient texts and is missing from others. If this view is accepted…the story is authentic to Jesus. Raymond Brown writes, “There is nothing in the story itself or its language that would forbid us to think of it as an early story concerning Jesus.” Brown also notes, “Its succinct expression of the mercy of Jesus is as delicate as anything in Luke; its portrayal of Jesus as the serene judge has all the majesty that we would expect of John." With Metzger and Brown, I am convinced that it is a historical account. For me, I adore this, my favorite of all accounts of Jesus’ life-changing grace. But I cannot cling to the passage and consider it Scripture just because “I like it”. There are some parts of Scripture that I quite frankly, do not appreciate nearly so much. Does that make them less authoritative? Are they less Scripture? Of course not! Scripture is reliable because its origin is from God. I hold to Doctor Bailey’s consensus that the Woman caught in adultery is, indeed, Scripture. I teach it as such and I have no qualms encouraging you to rely on its authenticity as well. Death AndPrayer 03/11/2010
Let’s talk death. I want to share with you from John 11. It deals with Jesus’ raising Lazarus from the dead. Significantly, it gives us clues to help us understand why God responds or delays a response, or even answers in ways we do not expect. A couple of weeks ago during the Thursday Contemplative Service, we shared what we would like people to say about us at our funeral. One person answered, "I would want people to say, 'He was a great humanitarian who cared about his community.'" A second replied, "I would want people to say, 'She was a great wife and mother, an example for many to follow.'" I was trying to come up with something memorable. But all I could think of was “Look, he's moving!” That’s what the crowd must have screamed after Jesus’ called on Lazarus to return from the grave. Let’s take a look at John 11 We all face death Verse 1 - A man named Lazarus was sick. He lived in Bethany with his sisters, Mary and Martha. Lazarus is sick. We know this is a serious sickness because he dies! Here’s the question: what will Jesus DO about this death? It’s a question facing us all. It’s been my experience after 30 years working with youth that teenagers are the only ones alive who think they are immortal. The rest of us understand we are all somewhere along the toll road that ends in our demise. The question we face is this: who will pay the fee when we exit? When we get sick, we all pray for life That’s why in verse 3, Lazarus’ two sisters send a message (their “prayer”) to Jesus, fully expecting that He will drop everything and come immediately to the rescue in response to their pleadings. So the two sisters sent a message to Jesus telling him, “Lord, your dear friend is very sick.” But Jesus doesn’t drop everything. Christ doesn’t come right away; He waits. This leads to a second clue to help us understand how God responds when we pray: God sometimes doesn’t seem to respond Look at verses 4 and 5: 4But when Jesus heard about it he said, “Lazarus’s sickness will not end in death… 5So although Jesus loved Martha, Mary, and Lazarus, 6he stayed where he was for the next two days. Worse than a delayed response, Jesus’ response, when he finally gets around to talking about going, seems really uncaring. This leads me to another clue: God’s Responses Sometimes Seem Harsh 14So he told them (His disciples) plainly, “Lazarus is dead. 15And for your sakes, I’m glad I wasn’t there… He’s GLAD? First off, Jesus claims Lazarus won’t die. Now he says Lazarus is dead???… and He’s glad?????? What’s up with this?!!!!! Let’s follow Jesus to the tomb and see what happens. First, look at Jesus response in verses 33-35: 33When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up within him, and he was deeply troubled. 34“Where have you put him?” he asked them. They told him, “Lord, come and see.” 35Then Jesus wept. Jesus is angry? What on earth does Jesus have to be angry about? It’s Lazarus who’s dead! It would be easy to misunderstand this anger. Jesus isn’t angry with anyone present. He’s angry at the entire event! Death, destruction, funerals, grieving – ALL of it was never part of His plan when He created us. We were never designed to suffer and die. All of this was the work of the Evil One, not God. And seeing His friend’s family grief-stricken, knowing what Lazarus underwent as he experienced the pangs of death, it all made Jesus sick to His stomach. He was angry at the devil and He was angry with death! What about poor old Lazarus’ response? I doubt Lazarus was pleased to have gotten ill, having suffered as he walked bravely through the “valley of the shadow”, struggling for his final breaths, closing his eyes one final time, then opening them to see a smiling face of God welcoming him into eternity. O THAT part, waking up in the arms of God, that would have pleased Lazarus. But I doubt he was pleased when his sisters’ pleadings prompted Jesus’ words “Lazarus! Come on down!” Think what Lazarus gave up. He was living the perfect life, pain-free, purpose-filled, eating ice cream Sundays with no calories or bad fat, reunited with loved ones and having an eternal blast. How do you think he felt to be forced to leave God’s presence, return to earth only to have to go through death’s dark door one more time? I doubt he was pleased, unless, as one of my congregation quipped to me recently; Lazarus woke up in hell, not heaven. In THAT case, Lazarus probably was doing cart wheels as he exited deaths grip and came back to do it right next time! In any case, I think the great American playwright, Eugene O'Neill, nailed Lazarus’ response in his creative drama Lazarus Laughed. It's all about Lazarus's life after Jesus raised him from the dead. At one point in the play, guests from Bethany arrive to share a banquet in Lazarus's honor. They’re curious and excited to hear what Lazarus has to say about his deadly affair. As they arrive, someone says, "The whole look of his face has changed. He is like a stranger from a far land. There is no longer any sorrow in his eyes. They must have forgotten sorrow in the grave." Another guest recalls the scene at the tomb after Jesus raised Lazarus from the dead: And then Lazarus knelt and kissed Jesus' feet, and both of them smiled, and Jesus blessed him and called him "My Brother" and went away. And Lazarus, looking after him, began to laugh softly like a man in love with God. Such a laugh I never heard! It made my ears drunk! It was like wine! And though I was half-dead with fright, I found myself laughing, too." When Jesus is your savior, you can look death in the face…and laugh. Read these wonderful words starting in verse 38: Jesus was still angry as he arrived at the tomb, a cave with a stone rolled across its entrance. (ANGRY AT WHAT? DEATH’S WHOLE MESS. REMEMBER: DEATH WAS NEVER GOD’S PLAN NOR GOD’S IDEA) 39“Roll the stone aside,” Jesus told them. But Martha, the dead man’s sister, protested, “Lord, he has been dead for four days. The smell will be terrible.” 40Jesus responded, “Didn’t I tell you that you would see God’s glory if you believe?” 41So they rolled the stone aside. Then Jesus looked up to heaven and said, “Father, thank you for hearing me. 42You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me.” 43Then Jesus shouted, “Lazarus, come out!” 44And the dead man came out, his hands and feet bound in graveclothes, his face wrapped in a headcloth. Jesus told them, “Unwrap him and let him go!” Eugene H. Peterson writes about the Lazarus Experience: The do-it-yourself, self-help culture of North America has so thoroughly permeated our imaginations that we don’t give much sustained attention to the biggest thing of all: resurrection. And the reason we don’t give much attention to it is because the resurrection is not something we can use or manipulate or control or improve on. It is interesting that the world has had very little success in commercializing Easter, turning it into a commodity, the way it has Christmas. If we can’t, as we say, “get a handle on it,” and use it, we soon lose interest. But resurrection is not available for our use; it is exclusively God’s operation. Christmas is fun, the coming of Christ, the presents, the pageantry and all. But Christmas PLAYS are just the prelude to the real PERFORMANCE. That one happens on Good Friday and Easter, when God dies to pay for our brokenness and sin and then rises inviting us to laugh at death. God’s Response To Our Prayers Whenever We Face Death God has three options when considering your prayers. First, God may perform a Healing of the sick miracle, answering you immediately and precisely as you requested. This is often our experience as Christians. But sometimes, God’s answers are delayed, like Mary and Martha’s request for a healing visit by Jesus. We plead. God says no, not yet. Why? Why does God delay when we need God’s supernatural intervention right now? I believe it’s because circumstances have not yet deteriorated enough. At such times, God is interested in doing an even bigger miracle than we ever dared pray for. God’s intention is to perform a Raising of the dead miracle, not just a Healing of the sick miracle. If God’s responses are delayed, take hope. God may be waiting for your situation to get so bad that when the answer DOES come, no one can take any credit for it but God. The final option for God and for us is a Resurrection miracle. This is the miracle all Believers hope for and all Believers long for one day. The Bible says (and experience proves) we all die, becoming fertilizer for flowers. What we all need is Resurrection. Lazarus was resuscitated, facing his own demise yet once again. Christians die and experience resurrection. Though we die, we will live once more and never die again. That is the Good News of Jesus. Pastor Tim Keller sums it up this way: Here's the gospel: you're more sinful than you ever dared believe; you're more loved than you ever dared hope. What’s it like to die? Author Catherine Marshall reflects on this question in her fictional story of a 12-year-old boy named Kenneth. In the story Kenneth is suffering from an incurable illness. As he grows weaker and weaker, he begins to worry about what death will be like. At one point in the story, he turns to his mother and asks, "Mom, what is it like to die? Does it hurt?" Caught off guard by the question, his mother is overcome with emotion. To gain composure, she dismisses herself to another room and then returns with an answer: "Kenneth, do you remember when you were younger—when you used to play so hard, you would be too tired to undress yourself, but just fell asleep in my bed? [In] the morning you would awake to find yourself in your own bed in your own room? Your father had come with his strong arms and carried you there. Death is like that. You will wake up to find yourself in your own room where you belong, because Jesus cared and carried you with his strong arms." And THAT, friends, is how you can face your own death or the death of a loved one. Because, for the Christian, death never has the last laugh; we do! |